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Haketia (also known as "Tetouani" in Algeria), an Arabic-influenced Judaeo-Spanish variety also derived from Old Spanish, with numerous Hebrew and Aramaic terms was spoken by North African Sephardim, taken with them in the 15th century after the expulsion from Spain in 1492.The main feature of this dialect is the heavy influence of the Jebli Arabic dialect of northern Morocco.They established communities throughout areas of modern Spain and Portugal, where they traditionally resided, evolving what would become their distinctive characteristics and diasporic identity, which they took with them in their exile from Iberia beginning in the late 15th century to North Africa, Anatolia, the Levant, Southeastern and Southern Europe, as well as the Americas, and all other places of their exiled settlement, either alongside pre-existing co-religionists, or alone as the first Jews in new frontiers.
As a result of the Alhambra decree and persecution during the prior century, between 200,000 and 250,000 Jews converted to Catholicism and between one third and one half of Spain's remaining 100,000 non-converted Jews chose exile, with an indeterminate number returning to Spain in the years following the expulsion.Sephardi Jews, therefore, encompass Jews descended from those Jews who left the Iberian Peninsula as Jews by the expiration of the respective decreed deadlines.This group is further divided between those who fled south to North Africa, as opposed to those who fled eastwards to the Balkans, West Asia and beyond.A nusach is defined by a liturgical tradition's choice of prayers, order of prayers, text of prayers and melodies used in the singing of prayers. The term Nusach Sefard or Nusach Sfarad does not refer to the liturgy generally recited by Sephardim proper or even Sephardi in a broader sense, but rather to an alternative Eastern European liturgy used by many Hasidim who are in fact Ashkenazi.
Additionally, Ethiopian Jews, whose branch of practiced Judaism is known as Haymanot, have recently come under the umbrella of Israel's already broad Sephardic Chief Rabbinate.
This failure to leave Portugal was then reasoned by the king to signify a default acceptance of Catholicism by the Jews, and the king then proceeded to proclaim them New Christians.